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Earth Day and Easter: Faith in God begins with Creation

I don’t think Pope Benedict XVI intended it this way, but in his Easter Homily he certainly made great connections between Creation and the central mysteries of the Christian Faith. It may have been a mere coincidence that earth day and the Easter Triduum coincided this year, but the message was clear: “FAITH IN GOD BEGINS WITH CREATION”. Below some of the key passages:

“At the Easter Vigil, the journey along the paths of sacred Scripture begins with the account of creation. This is the liturgy’s way of telling us that the creation story is itself a prophecy. It is not information about the external processes by which the cosmos and man himself came into being. The Fathers of the Church were well aware of this. They did not interpret the story as an account of the process of the origins of things, but rather as a pointer towards the essential, towards the true beginning and end of our being. Now, one might ask: is it really important to speak also of creation during the Easter Vigil? Could we not begin with the events in which God calls man, forms a people for himself and creates his history with men upon the earth? The answer has to be: no. To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness. The sweep of history established by God reaches back to the origins, back to creation. Our profession of faith begins with the words: “We believe in God, the Father Almighty, Creator of heaven and earth”. If we omit the beginning of the Credo, the whole history of salvation becomes too limited and too small. The Church is not some kind of association that concerns itself with man’s religious needs but is limited to that objective. No, she brings man into contact with God and thus with the source of all things. Therefore we relate to God as Creator, and so we have a responsibility for creation.”

The world is a product of the Word, of the Logos, as Saint John expresses it, using a key term from the Greek language. “Logos” means “reason”, “sense”, “word”. It is not reason pure and simple, but creative Reason, that speaks and communicates itself. It is Reason that both is and creates sense. The creation account tells us, then, that the world is a product of creative Reason. Hence it tells us that, far from there being an absence of reason and freedom at the origin of all things, the source of everything is creative Reason, love, and freedom. Here we are faced with the ultimate alternative that is at stake in the dispute between faith and unbelief: are irrationality, lack of freedom and pure chance the origin of everything, or are reason, freedom and love at the origin of being? Does the primacy belong to unreason or to reason? This is what everything hinges upon in the final analysis.”

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